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The interview with Jack DeJohnette got off to a rocky start. It was the summer of 2000, as DeJohnette was visiting London for a series of concerts with Keith Jarrett’s Standards Trio. Labeling him in my opening inquiry as a “drummer” felt appropriate, but DeJohnette didn’t appreciate being categorized and responded sharply: “I’m a complete musician.” A few days later, attending a performance at the Royal Festival Hall watching the Standards Trio, a moment of transcendent magic captivated the audience as Jarrett sustained a long sequence of recurring tones high on the piano and DeJohnette propelled the sound with a complex percussion display as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The idea of improvisation,” DeJohnette explained, “is tied up in the very nature of our existence. We don’t expect our life to evolve without changing and we never know what’s round the corner – why should music be any different?”

He went on to clarify that every component of his percussion setup he viewed as a musical being “with its own identity.” He designed and tuned his cymbals to his own specification. Mix the sound of cymbals with the drums and then “you think harmonically on the kit,” he noted. The auditory ideas inside DeJohnette’s head could never be contained by the conventions of drum technique. He was also a pianist of significant talent – who released a solo piano album, Return, in 2016 – and each aspect of his musicianship seemed to be on display all of the time, before his death at the age of 83.

An Unmatched Energy in Musical Expression

Many drummers tune their kit to a custom setup, but DeJohnette’s playing exhibited a life-force that was entirely his own. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by seemingly boundless energy as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who additionally performed on Davis’s epoch-defining Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a meeting of mighty musical minds. His drums rooted What I Say deep in the Earth and allowed Davis, and subsequently saxophonist Wayne Shorter, ample room to experiment, while DeJohnette filled his performance with rattling rhythmic asides – maintaining an ongoing dialogue with the other musicians.

Pioneering Beginnings and Creative Autonomy

His own 1968 debut album, The DeJohnette Complex, immediately proposed that his was a style deeply linked with a jazz scene rapidly diversifying around him, while he remained doggedly independent. The pieces DeJohnette wrote for his album were melodically intricate and asserted jazz/rock energy while also sometimes drifting into free-form improvisation. He included his own playing melodica, and his folky melodic inventions took flight.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was truly multifaceted and, following his departure from Davis’s group, he joined ECM Records. In 1976 he released Untitled, a energetic five-piece record, but also Pictures in which he played piano, drums and organ, and collaborated on several pieces with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Iconic Partnerships and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a highly regarded work too. Surman and DeJohnette played their usual instruments while also adding electronic elements, subsuming their own identities inside richly arranged compositions of natural themes. A further critical record was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the primal energy unleashed by the music. Hearing that work around the time of its release, it recalled an previous experience with DeJohnette, when I listened to his band Special Edition play in Leeds during the late 1980s. This performance took its time to stake out its terrain, as ambient, slow-burn forms slowly condensed towards percussive climaxes.

Philosophical Insights on Art and Existence

Talking to DeJohnette much later, these ideas of stress-testing form and scale became clearer. He told me how he enjoyed performing those rhythmic patterns with Davis because “I could sit in grooves and let them saturate me,” but also mentioned his aim to create broader auditory landscapes, always unrestricted and therefore beneficial for the mind. He complained about the “safe confines” of pop music with its repetitive patterns. “However, through spontaneous play,” he said, “you’re open to a complete spectrum of options. Individuals have the ability for highly inventive yet often only access their potential during crises. But if people were more aware of our place within nature, stopped abusing the Earth and put things back into it, we would have a healthier environment and society.”

Undoubtedly DeJohnette viewed his art as reflecting those utopian goals. “Art is the spiritual equivalent of that purification, which is transmitted as vitality – and all artists have to draw on that.”